“These are the gladiators,” my father is fond of saying, “The people who agree to damage each other for our entertainment and money, and by god we’ll gladly pay them to do this until they are too beat up and brain damaged to do it anymore.” My dad is a fight fan. His favorite fighter is Fedor Emelianenko. He says this not to be crass, but to make a point: who accepts moral culpability for the violence entailed in combat sports? There’s three positions you can take: 1) You unequivocally reject combat sports because you reject violence. 2) You take the position of the opening quote, that the contract signed between the “gladiators” absolves everybody (including the fans who watch) of any moral responsibility for the outcomes and consequences of the fight, or 3) You acknowledge the violence but also appreciate and accept the moral consequences. I hope that if you’re a combat sports fan (and especially if you’re a fighter) that you take the third position.
To begin with, I don’t think that people who sincerely make statements like those above actually believe them. Serious acute or chronic injury, or worse, fatality, is not a permissible contingency held by many, and I would question the motives of those for whom it is. There may be those who genuinely believe in the idea that we shouldn’t feel bad about fighters getting seriously hurt, but I would argue that upholding this belief in even the most extreme circumstances is really testing its limits and challenging the scope and expectations that many fighters have about their own careers. No fighter wants to suffer a career ending injury, or worse, die.
Fighters are human beings. We get to see them get hurt, but we seldom see them suffer--physically, emotionally, and financially. They routinely suffer the types of injuries that most people would occasionally if ever experience and they experience more head trauma on a regular basis than most people ever would in a lifetime. We don’t get to experience and understand the personal sacrifices that they make to pursue their passion: career choices, time spent apart from loved ones, medical expenses, debt. Our insight is limited to a promoter’s media package and information publicized through outlets like this one. Fighters desire a quality of life just like anyone else. They have similar desires to make a living and provide for loved ones, even if this is very hard to do in their line of work. Their choice of profession is driven by a passion that any individual should aspire to find in their own careers.
Thus, to fans who believe that fighters have nothing to feel bad about when they hurt their opponent, why deny them their compassion? Why deny yourself compassion? The martial arts is for many practitioners a form of human expression, and while it is the practice of hand-to-hand combat, its prevalence as a component of the healthy lifestyles of many caring and compassionate individuals demonstrates that it doesn’t have to dehumanize; the countless moments of comradery throughout the span of kickboxing illustrate that. A quasi-Cobra Kai-like philosophy of violence without limits or control is malignant and destructive--and is thankfully not shared by many. Those who truly lack compassion in their hearts or who have a desire to inflict suffering when they step into the ring warrant our concern, not praise. It’s ok to care for the well-being of other people no matter what their chosen profession is.
This is the mentality that was reflected in the actions of Gokhan Saki at Glory 15 and articulated by other fighters in the aftermath of the event--there’s something to be said when professional fighters come forward, express their compassion, and demand the same from the fans. It should be the norm for anyone, fan or fighter. We should maintain the humanity to uplift people and celebrate their value, and we should also denounce voices who would seek to dehumanize, demean, reduce, or commoditize the people who we as fans have given our time, money, and appreciation. It’s the human thing to do.
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